Ravi Zacharias tells the story of a teenage boy who takes his Dad’s car without permission and then wrecks the car. A Christian arrives at the scene of the accident and offers his assistance to the boy. While waiting for the ambulance, the man prays for the boy, asking God to comfort the lad and to get him through this ordeal. The boy responds, somewhat angrily, “If God loves me, why did He let this happen to me?”
Look back at the acts that preceded the boy’s question and you see a son who usurped his Father’s authority by doing what he wanted, which included taking his Dad’s car without seeking permission. From these actions you see the condition of the boy’s heart for what it is. So, “did God set the boy up, or did the boy set God up?” “You see, when you understand that God determines the moral framework and that any violation of it is to usurp God, you learn that it is not God who stacked the deck. The issue is our own desire to take God’s place.”
Isaiah 53:6 says that “each of us like sheep have gone astray” (from God’s moral framework), “each of us has turned to his own way” (trying to take God’s place). Each one of us, marred by sin, struggles with pride; esteeming ourselves higher than God. It is an age old problem that even pre-dates the encounter of Adam and Eve with the serpent in the Garden of Eden. You see the same weapon Satan used against the Father and Mother of all humanity is the same thing that brought him down. Satan was the most exalted angel in heaven. He guarded God himself, yet he wanted to ascend and said “I will make myself like the Most High.” (Isaiah 14:14). Satan’s pride caused his own downfall, so it is not surprising that he uses pride to cause us to fall as well. Did he not say to Eve, you will not die, “for the day you eat of it your eyes will be opened and you will be like God…” Adam and Eve only had one rule they had to obey, a rule that reminded them that they were not in charge. They were the creation, not the creator. God did not set Adam and Eve up in the Garden of Eden, just as he did not set up the boy with the car accident. “God wants us to understand our own hearts and nothing shows this more than the stringent demands of a law that discloses we are not God.” (Ravi Zacharias)
We are to be God-like, not like God. What a difference the flipping of those two words makes. Nathaniel Hawthorne tells a story of how to be an image-bearer as opposed to replacing God with an idol of ourselves.
It is a story of a boy named Ernest who lived in a valley shadowed by a cliff that had the image of a stone face in the rocks and clefts that formed the cliffs face. Ernest grew up hearing the stories of The Great Stone Face from his Mother. Once as a child when he looked upon the cliff, the suns rays struck the face in a manner that made it look like it had actually come to life. Ernest loved living in the shadow of the Great Stone Face and yearned for the day the prophecy concerning it would be fulfilled. His Mother told him, that legend held, that one day a child would be born in the valley, destined to be the greatest, noblest person who ever walked among them and that when he came and grew into manhood, his words would be full of truth and wisdom and his heart would be full of love. He will bear in his own likeness the exact image of the Great Stone Face in the mountain. Ernest hoped he would still be alive when this man came, and in his soul he heard the whisper “He will come; fear not, Ernest! The man will come”.
Ernest never left the valley as he grew into manhood, even though he could have made a better living elsewhere. He became a dutiful son, taking odd jobs so he could care for his aging mother. As time passed his caring extended to widows, orphans, and those about him who were in need. In his spare time he studied those writings that reflected the character he saw in the stone face whose lines and creases he soon knew by heart. As the years passed his faith that the legend would come to pass did not waiver and he studied even harder, so he would recognize the man who would bear his image when he came.
One day a rich man came to town and everybody was sure he was the Great Stone Face. He was grand in appearance and kind, but he used his wealth to shower blessings mostly on himself, only sparing hands full of copper pennies for those in need. A few more years passed and a warlord arrived. Again the town folk were sure he was the one; but were again disappointed. He was a noble warrior, but he lacked the nobler characteristics of love, compassion and sympathy. The Politician, with his gift of persuasion, who came after the warlord also proved not be the one. Yet still, Ernest kept his faith in the prophecy.
Ernest was an old white-haired man and well respected in his community as a teacher of the Great Stone Face, when the poet had arrived. Ernest had read many of the poems the poet wrote. His poetry enabled people to see the beauty of the earth and appreciate the wonder of God. Ernest was sure this man deserved to carry the image of the Great Stone Face, yet the poet, like himself, had been searching for the one who would carry the image of the Great Stone Face and that is why he had made the journey to the valley. They wept together when they realized the prophecy had not been fulfilled.
The night of the poet’s arrival, Ernest gathered the villagers, as he often did, in a clearing at the foot of the mountain, this time with the poet as his guest. He wanted to share his faith and some of the poet’s writings to bring comfort to those who would continue to wait, as it appeared they would have to, long after he and the poet had passed away. That night in the moonlight Ernest spoke of a faith so deep and pure, so compassionate and humble that the people could not help but hope. As the poet watched Ernest tell of this great love, he realized the truth. There in the moonlight Ernest face shone against the face in the mountain. He looked from the Great Stone Face, to Ernest and then back to the other. They were the same. ”Look up and see!” he exclaimed to the villagers. All the people turned to look, and they saw what the poet saw. The prophecy had not been fulfilled in a man of wealth, military might, or political power, but in their own Ernest, with his deep faith, simple wisdom and loving ways.
Hebrews 12:1 tells us that God has shown himself in many ways through the years, but finally showed himself in the form of man; Jesus Christ. His son is the exact image and representation of the Father (Heb. 1:3). Just as the Great Stone Face was the image of a righteous man to the villagers in the valley, Christ is the image of God to the peoples of the world. As believers we are called to conform to the image of Christ (Romans 8), just like Ernest did in this story. So how does this transformation take place? Ernest never lost sight of the image. He looked on it, studied it, and imitated its character and never quit anticipating the righteous man’s return.
Could this also be the answer to self-exultation (pride) in a believer’s life? Instead of focusing on ourselves, defining new personas that elevate ourselves, striving to do acts that glorify ourselves (including religious acts), we should reset our eyes on the righteousness of Christ; the image of God before us. Like Ernest we should also look eagerly to the return of the Lord instead of focusing on this world as our sole existence. Eternal perspective, studying and imitating Christ, and doing acts that flow from that mind set, will show the world around us that God is God and we merely His image bearers.
As God pleases, dispose the day © 2008 is an electronic devotional by D. A. Brewer. All Bible quotations are from the New American Standard Version, © 1993 Lockman Foundation and used by permission. The retelling of the story of Ernest is from “The Great Stone Face” by Nathaniel Hawthorne. The title “As God pleases, dispose the day” is a quote from Henry V by William Shakespeare.